Thousands of years ago, man and tree teamed up together, each benefiting from the others company. But this solid and enduring association has so far proved a thoroughly rewarding experience for men who get food, fuel, fresh air, medicine, shade, shelter, scenic beauty, house building material, wood for furniture, economic prosperity and environmental preservation from the trees simultaneously, and quite independently. Had there not been the trees, life on this planet would have been doomed to extinction long ago. Huge increase in pollution and population has thus certainly multiplied the importance of tree plantation and afforestation in recent times.
A refugee used to be a person driven to seek refuge because of some act committed or some political opinion held. Well, it is true we have had to seek refuge; but we committed no acts and most of us never dreamt of having any radical opinion. Before this war broke out we were even more sensitive about being called refugees.
We did our best to prove to other people that we were just ordinary immigrants.
We wanted to rebuild our lives, that was all. So we are very optimistic. Our optimism, indeed, is admirable, even if we say so ourselves. The story of our struggle has finally become known. We lost our home, which means the familiarity of daily life.
We lost our occupation, which means the confidence that we are of some use in this world. We lost our language, which means the naturalness of reactions, the simplicity of gestures, the unaffected expression of feelings.
We left our relatives in the Polish ghettos and our best friends have been killed in concentration camps, and that means the rupture of our private lives.
Nevertheless, as soon as we were saved—and most of us had to be saved several times—we started our new lives and tried to follow as closely as possible all the good advice our saviors passed on to us.
We were told to forget; and we forgot quicker than anybody ever could imagine. In a friendly way we were reminded that the new country would become a new home; and after four weeks in France or six weeks in America, we pretended to be Frenchmen or Americans.
The most optimistic among us would even add that their whole former life had been passed in a kind of unconscious exile and only their new country now taught them what a home really looks like.
It is true we sometimes raise objections when we are told to forget about our former work; and our former ideals are usually hard to throw over if our social standard is at stake. With the language, however, we find no difficulties: In order to forget more efficiently we rather avoid any allusion to concentration or internment camps we experienced in nearly all European countries—it might be interpreted as pessimism or lack of confidence in the new homeland.
Besides, how often have we been told that nobody likes to listen to all that; hell is no longer a religious belief or a fantasy, but something as real as houses and stones and trees. Apparently nobody wants to know that contemporary history has created a new kind of human beings—the kind that are put in concentration camps by their foes and in internment camps by their friends.
Instead, we have found our own way of mastering an uncertain future. Since everybody plans and wishes and hopes, so do we. Apart from the general human attitudes, however, we try to clear up the future more scientifically.
After so much bad luck we want a course as sure as a gun. Therefore, we leave the earth with all its uncertainties behind and we cast our eyes up to the sky.
The stars tell us—rather than the newspapers—when Hitler will be defeated and when we shall become American citizens. We think the stars more reliable advisers than all our friends; we learn from the stars when we should have lunch with our benefactors and on what day we have the best chances of filling out one of these countless questionnaires which accompany our present lives.
Thus we learn less about political events but more about our own dear selves, even though somehow psychoanalysis has gone out of fashion.Sacred trees remain common in India. They are found in villages, in the countryside and the heart of some temples (e.g.
At Christmas , the city manager of Eugene OR ordered that Christmas trees could not be erected on city properties because he considered them Christian religious symbols. "Trees" The film In Celebration of Trees is full of interesting information of several different kinds of trees. The film leaves the viewer with a new respect and appreciation of trees. Trees serve a number of different functions for the environment. 3/5(2). Free trees papers, essays, and research papers. My Account. Your search beautiful colors, with Van Gogh’s lively brushwork. The image is divided into thirds, the trees being in the middle and highly capricious. This essay will prove to you that taking water, young trees, and knives will be the best choice to take with them to this.
Jain temples).Shripad Vaidya of Nagpur, Maharashtra has been dubbed an "eco-worship center" (Nakshatravan).It is the first in the world and is .
The main problem with writers like Joe (and to be fair, that’s a Tiny group) is that they destroy the dreams of the rest of us, I’ve always been a pretty good writer and at times I think maybe I should start blogging and try to build an audience, but then you read a Posnanski piece like this and you realise, why bother, I’d just be wasting everyone’s time, why pollute the world with my.
In botany, a tree is a perennial plant with an elongated stem, or trunk, supporting branches and leaves in most leslutinsduphoenix.com some usages, the definition of a tree may be narrower, including only woody plants with secondary growth, plants that are usable as lumber or plants above a specified height.
Trees are not a taxonomic group but include . Trees play an important role in purifying the air around us. They breathe in carbon dioxide and breathe out oxygen that sustains our life. Thus they make this world a better place to live in. The Truth of El Mozote View other pieces in "The New Yorker" By Mark Danner December 06, Tags: Central America | Latin America | El Salvador H EADING up into the mountains of Morazán, in the bright, clear air near the Honduran border, you cross the Torola River, the wooden slats of the one-lane bridge clattering beneath your wheels, and enter what was the fiercest of El Salvador's zonas.
At Christmas , the city manager of Eugene OR ordered that Christmas trees could not be erected on city properties because he considered them Christian religious symbols.